Luang Phor Thuad Phim Lek Apache Wat Prasat BE2506. Nur Chomphu mixed with mineral stone. First grand blessing ceremony on 6th to 9th March BE2506, attended by 234 monks and blessed for 4 days 4 nights. Second grand blessing ceremony on 13th to 15th November BE2506, attended by 108 monks and blessed for 3 days 3 night. Mixed with lots of holy material from more than 300 temples, such as old somdej Wat Bangkhunprom, old somdej Wat Rakang, Luang Phor Thuad Wat Changhai BE2497, powder from Luang Phor Sodh Wat Paknam, leftover powder from Somdej Phau BE2495 and others. It won No4 Placing in Thailand Songkhla Grand Amulet Competition on 22nd May 2016.
小模龙婆托,瓦巴萨佛寺,佛历2506(1963年)。粉红肉参有矿石料。第一场盛大的加持仪式于佛历2506年3月6日至9日,由234位高僧一同加持了4天4夜。第二场盛大的加持仪式于佛历2506年11月13日至15日,由108位高僧加持了3天3夜。此批佛牌参了超过300间寺庙提供的圣料,包括瓦曼冠碰佛寺的老崇迪,瓦拉康佛寺的老崇迪,瓦沧海佛寺的2497龙婆托,龙婆术加持过的经粉,佛历2495崇迪豹剩下的经粉等等。于2016年5月22日,在泰国宋卡府大型佛牌比赛中荣获第四名。
CODE: 606007
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Monthly Archives: May 2015
Third Batch Locket Luangta Boonnar Wat PaSotThiPol BE2543
Third Batch Locket Luangta Boonnar Wat PaSotThiPol BE2543. Back with Luangta’s handwritten full yant.
第三期瓦烧自身法相,龙达伯纳瓦帕索梯坡佛寺,佛历2543(2000年)。后面是师傅手写的满满经文。
CODE: 504009
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Somdej Phim Nok LP Parn Wat Bang Nom Kho
Somdej Phim Nok Saibua Luang Phor Parn Wat Bang Nom Kho BE2460. On Top with holy Phong Whisek. Other material such as magical herbs, pollen, holy powder from past gurus, 5 great powders (Phong Putthakhun, Itichy, Tri-singhe, Maharaj, Putthamang) which same as material used by Somdej Archan Toh, Somdej Pilan & Somdej Luang Phor Phoo Wat Inn. It won No3 Placing in Thailand Rayong Grand Amulet Competition on 29th November 2015. It won No3 Placing in Thailand Sukhothai Grand Amulet Competition on 20th December 2015. It won No4 Placing in Thailand TOT Grand Amulet Competition on 24th January 2016. It won No4 Placing in Thailand ChaengWattana Grand Amulet Competition on 8th May 2016. Attached with Waterproof Gold casing.
神兽鸟崇迪佛,莲花茎模,龙婆班瓦班农哥佛寺,佛历2460(1917年期间)。顶部有神圣的Whisek经粉。其他材料包括神奇的草药,花粉,老师傅们的圣粉,5种特别经粉(此5种经粉如同阿赞多,龙婆比兰和龙婆铺的崇迪材料)。于2015年11月29日,在泰国拉勇府大型佛牌比赛中荣获第三名。于2015年12月20日,在泰国素可泰府大型佛牌比赛中荣获第三名。于2016年1月24日,在泰国TOT大型佛牌比赛中荣获第四名。于2016年5月8日,在泰国ChaengWattana大型佛牌比赛中荣获第四名。配上精美订制防水金壳。
CODE: 605012
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Phutthanoi Maechi Boonlern Wat ArWud BE2494
Phra Phutthanoi Maechi Boonlern Wat ArWud BE2494. Phim Klan Nur Phong. It won No2 Placing in Thailand Uttaradit Grand Amulet Competition on 31st January 2016. Attached with Silver Waterproof casing.
帕菩拓耐,媚其纹仁瓦阿屋佛寺,佛历2494(1951年)。中模圣粉版。于2016年1月31日,在泰国程逸府大型佛牌比赛中荣获第二名。配上精美防水银壳。
CODE: 602010
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Kum Mei Boon Lean (Kum Mei Boon Lean Wat Awut) 佛历2437至佛历2507,女出家僧人的传奇。
Kum Mei Boon Lean在佛历2437年的3月10日生于泰国的曼谷,是位女师傅,家里是个普通人家,父母以务农为生。从小Kum Mei Boon Lean的祖父就将传统的泰式按摩法教给了Kum Mei Boon Lean,是她能有一技之长,后来Kum Mei Boon Lean也通过自己的努力成为了一名按摩师,不过Kum Mei Boon Lean按摩从不收费,只是希望对方可以做布施,进一些功德给她的祖父。此外,Kum Mei Boon Lean还在自己叔叔的指导下,开始对佛教理念产生了兴趣,并在叔叔的介绍下跟随过龙婆一起学习法术,想来当时的泰国社会女性学习法术,而且是跟着僧人习法确实是有些不可思议。大概到了25岁的时候,Kum Mei Boon Lean与一位警察结了婚,不过一直没有生子。Kum Mei Boon Lean因为少年时期对于佛法的领悟使她成人以后有着很多佛教的习惯,比如每天打坐,后来到了33岁的时候,索性就去出家成为了一名白衣女。她的第一次出家在庙修行90天,主要是持八戒、诵经、禅坐,之后便回到了家中。在45岁的时候由于丈夫的去世,致使Kum Mei Boon Lean再次出家。
Kum Mei Boon Lean被喻为泰国女出家人中有史以来最为传奇的一位师傅,至于她的天赋与对佛法的理解,佛牌收藏界没有很具体的资料可以考证了,不过Kum Mei Boon Lean的禅定术确实九大圣僧中百揽佛的制作者龙婆术传授的。Kum Mei Boon Lean自小便已接触过禅定术,而且多年来一直有禅定修行的习惯,加上名师的指导,使其禅定境界达到了新的高峰。据说Kum Mei Boon Lean可以做到天眼通、天耳通、他心通、隐身、还会一些高级的医术。Kum Mei Boon Lean会通过给病人做按摩的方式来解救人们的痛苦,过程中也发生了很多治愈的奇迹,后来不少善信还会拿一些水果给Kum Mei Boon Lean来念经,人们都相信吃了被Kum Mei Boon Lean加持过的水果,身体上的疾病便会痊愈。
曾经有一次Kum Mei Boon Lean与父亲和几个侄子在家,到了晚上9点钟左右的时候,Kum Mei Boon Lean如常准备开始禅坐念经。那时看着亲人们睡着的样子,父亲打着呼噜,侄子们说着梦话,心里就在想人的身体即使进入睡眠状态还是会有各种感觉。之后她来到家中的佛堂准备打坐,禅坐到了深夜2点的时候突然感觉胸口沉闷,呼吸困难,就在想这真是要死的感觉,如果是真的要死,那就现在死吧,这样就能放下一切痛苦与磨难,只是可惜自己什么都没有修行到。当然Kum Mei Boon Lean不会就这么死了,此时她犹如进入另外一种状态,痛苦的感觉完全消失,眼前看到了一片光芒。Kum Mei Boon Lean此时心中顿悟了佛法,想到了很多事情,对于之前自己朦胧的很多问题,此时也都找到了答案。这一晚,Kum Mei Boon Lean一直禅坐到了天亮,大概凌晨5点钟左右的时候,她开始许愿,希望可以回去之前修行的瓦沙班塔旺的大殿看一看。转眼之间,Kum Mei Boon Lean的身体晃动了一下,睁开眼睛自己已经身处寺庙的大殿以内了。而当时的大殿门因为太早还没有打开,她便呼喊寺内的僧人来为她开门,主持高僧知道了这件事情后要求Kum Mei Boon Lean再做一次看看。
第二天,Kum Mei Boon Lean先是回到了自己的家里,然后寺内的主持吩咐寺院禅堂所有的门窗紧闭,再安排两位与Kum Mei Boon Lean一起出家的女僧人帮忙在殿外守候。这天晚上,Kum Mei Boon Lean按照昨天的情况进行了还原,她照旧禅坐在佛堂内念经,直到凌晨5点钟左右开始许愿,这一次她又顺利地进入了寺庙的大殿内。到了大殿以后还听到外面看守的女僧人在聊天,其中一位说道:“天快要亮了,应该不会来了吧?”而另一位则说:“不来也好,不然我可要拜她为师了。” Kum Mei Boon Lean听到后就跟这两位女僧人说:“是谁要拜师?请进来,我已经来了。”对于这个事迹是有较为详细的记录的,也成为了Kum Mei Boon Lean的一段神奇事迹,人们对她的信服度又怎么会不高呢?可这么有名的一位师傅其实一生都没有自己的寺庙,她一直是居住在曼谷地区帮助善信的,在佛历2507年的9月7日早上11点20分圆寂前,她的弟子还恳求她留在世间,可Kum Mei Boon Lean却说:“这个身体不是自己的,这个五蕴不是自己的,这是苦的,我是要摆脱这些苦。”
在书上纪录里,如果谁拥有或佩带Putho耐佛祖牌,会拥有钱财和富裕的生活、招来人缘、保护避险之效,如果将佛牌浸次水中后将水饮用,可保身体健康。曾经有人问过冠咩师傅“Putho耐佛祖牌”是否真的有成愿力高?佩带有什么好处?冠咩师傅回答说:“你们需要什么,祈求什么只需拿着佛牌向他说出你们的愿望就可以实现的了。”
Jade Wealth Fish Phim Yai Luang Phor Nuam Wat PoShiJarean BE2558
Jade Wealth Fish Phim Yai Luang Phor Nuam Wat PoShiJarean BE2558. Phim phisek seldom come in bigger size. Approximately 5cm.
招财玉鱼,龙婆暖Wat PoShiJarean,佛历2558(2015年)。特别版,一般市场见到的属于比较小型。长度大约5厘米。
CODE: 611001
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Somdej Nai Phau Ork Rong Hu Bai Si Wat Indraviharn BE2495
Somdej Nai Phau Ork Rong Hu Bai Si Wat Indraviharn BE2495. Phim Niyom. Mixed with lots of holy material such as old broken somdej from Wat Rakang and Wat Bangkhunprom. First blessing ceremony attended by 14 monks on 22nd October BE2495. Second blessing ceremony attended by 12 monks on 5th November BE2495. It won No2 Placing in Thailand Lampang Grand Amulet Competition on 21st February 2016. Attached with Silver Waterproof casing.
崇迪宝大耳齿胸模(流行模),瓦音佛寺,佛历2495(1952年)。此批佛牌参了很多圣物,当中包含来自瓦拉康佛寺和瓦曼冠碰佛寺由阿赞多大师加持的破碎老崇迪经粉,龙婆登密魔大师加持的经粉,花粉等等。佛历2495年10月22日,第一次加持法会有14位高僧参与。佛历2495年11月5日,第二次加持法会有12位高僧参与。参与法会的师傅包括龙婆纳瓦拉康佛寺,龙婆术瓦白榄佛寺,龙婆不瓦劲娇佛寺,龙婆钟瓦纳汤诺佛寺,龙婆晴瓦邦潘佛寺等等。于2016年2月21日,在泰国南奔府大型佛牌比赛中荣获第二名。配上精美防水银壳。
CODE: 604010
SOLD 售出
In B.E. 2495, Police General Phau Sriyannonth gathered many guru monks and obtained many special amulets to create one of the best mass-chanted Somdet in Thai amulets history. This batch of Somdet was consecrated under his patronage in Wat Indraviharn (Wat Inn), Bangkok and were hence named after him as Somdet Nai Pau.
Originally, Somdet Phra Buddhacharn Nuam of Wat AnongKaram was elected to be the president of the ceremony but due to him falling ill at that period of time, Luang Pu Nak, Wat Rakhang, was selected to represent him instead.
The materials collected consisted of:
1. Broken fragments of Somdet Phra Buddhacharn Toh Somdet amulets from Wat Rakhang and Wat Bangkhunphrom.
2. Filings of Phra Kring Wat Suthat that were consecrated in B.E. 2485.
3. Somdet amulets that were given out by Luang Pu Poo, Wat Inn.
4. Phong wiset that were leftover by Luang Phor Doem, Wat Nong Pho.
5. Many types of powder specially donated by many famous monks, etc.
The types of materials that were used to bind and mix into these raw materials were:
1. Nur Phong Kesorn (powder of crushed jasmine flower petals).
2. Nur Phong Kasen Boon Nak (special powder named after Naga).
3. Nur Phong Kesorn Bua Luang (powder of crushed lotus flower petals).
4. Nur Phong Kaset Pikoon (powder of a type of farm wood).
5. Poon Kao (limestone powder).
6. Kradat Faang (rice paper).
7. Namman Maphrao (coconut oil).
8. Dinsor Phong (chalk powder).
9. Nam Oi (sugercane), etc.
On 22nd Oct B.E. 2495, the group of 14 monks who gathered for a mass chanting to chant on materials of the amulets were:
1. Phra Thep Wae Tee, Wat Sam Phraya.
2. Phra Pawana Koht, Wat Paknam.
3. Phra Raj Molee, Wat Rakhang.
4. Phra Pawana Wikrom, Wat Rakhang.
5. Phra See Somphot, Wat Suthat.
6. Luang Phor Chaeng, Wat Bang Pang.
7. Phrakru Winai Ton, Wat Samphanthawong.
8. Phrakru Sompanyop Rakat, Wat Prodges.
9. Phra Acharn Plee, Wat Suan Ploo.
10. Phrakru Arkom Soonthorn, Wat Suthat.
11. Phra Palad Pleang, Wat Ganya Nimit,
12. Phra Acharn Baideega Banyat, Wat Suthat.
13. Phrakru Sung, Wat Indraviharn.
14. Phrakru Mongkhol Wichit, Wat Anongkaram.
The amulets were using various moulds which produced a total of 84,000 pieces and were all individually hand cut using gold knives. The amulets were collected in trays and were kept under shade, not under direct sunlight and to be dried under natural conditions.
After all the amulets were finally moulded, they were placed in the Bosth (main chanting hall) by the committee who were in charge of and were surrounded by auspicious candles that were placed in the 8 directions. The candles were watched over by committee members on a rotational basis to prevent the candles from burnt out or blown out.
Those who were there witnessed the beautiful glow of the candlelight illuminating the amulets and the place was serene and solemn. Offerings were made to a big photograph of Somdet Phra Buddhacharn Toh that was placed in the hall to invite him to witness and preside over the blessings ceremony.
On 5th Nov, B.E. 2495, the 2nd mass chanting was to be performed on the completed amulets prior to distribution to the public. At the auspicious hour of 4.20 pm, the victory candles were lighted and all the monks, phrams (white robed Brahmins) and devotees bowed down and paid respects to the Buddha and the president of the ceremony.
After a short chanting to the Buddha and chanting the invitation of the Devas, a speech was delivered by the president of the ceremony. The motive of making these batch of Somdet amulets was to distribute and remind people of the Buddhism and to follow its doctrine. It was also to carry on the lineage of Somdet Phra Buddhacharn Toh of his famous Somdet amulets. Consecrating a big quantity was to allow as many people as possible to have a piece that contains the legacy of Somdet Phra Buddhacharn Toh.
After the speech was delivered, a group of 12 monks who were invited to perform mass chanting on the amulets, whom participated in the main chanting to complete the consecration of the amulets were:
1. Luang Pu Nak, Wat Rakhang.
2. Luang Phor Sodh, Wat Paknam.
3. Luang Pu Puak, Wat King Keaw.
4. Luang Phor Chuang, Wat Bang Pae Rok Tai.
5. Luang Pu Rian, Wat Nongbua.
6. Luang Phor Roong, Wat Thakrabue.
7. Phra Palad Taeng Guay, Wat Pradoochimplee.
8. Luang Phor Chong, Wat Natangnok.
9. Luang Phor Nor, Wat Klang Tharua.
10. Luang Phor Samniang, Wat Weruwanaram.
11. Luang Phor Chaeng, Wat Bang Pang.
12. Luang Phor Ha, Wat Don Gai Dee.
After the ceremony was over, the amulets were distributed out to everyone whom attended the ceremony.
Luang Phor Ngern Job Lek Nawa Wat BangKlan BE2553 SN236
Luang Phor Ngern Job Lek Nawa Wat BangKlan BE2553. Phim Kamakan, Nur Nawa. Serial Number 236. This batch of amulets was made from many old materials such as old coins and yant sheets written by many masters around Thailand. It was mass-chanted in a grand ceremony involving 500 monks held at Wat Bang Klan.
龙婆银小锄头,瓦芒刊佛寺,佛历2553(2010年)。功德主特别版,九宝铜材质。佛牌编号236。此批佛牌参了很多旧料,例如古币以及来自泰国多位高僧写经文的铜片,并邀请了500位高僧在瓦芒刊佛寺加持。
CODE: 610006
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这期佛牌在瓦芒刊佛寺于佛历2553年5月9日倒模灌铸,在瓦苏塔佛寺开模,Wat Talo主法,瓦芒刊佛寺灌模。而且这期圣物的灌铸是继承龙婆银督造佛牌的传统,采用独立灌铸的方式。当时选取佛历2553年5月19日9点19分开始灌模,时为王时,金星,太阳,与其他吉星,分别有着好的财运,幸运,财富,目标易于达成的意义力量。从五月灌铸开始一直加持到九月中旬出庙为止,期间陆续经过多场法会,其中还选取特别吉时吉日举行大法会,为理事会模版进行特别加持,而普通模版则仅在同日加持,最后于9月19日出庙结缘。
一共超过500位高僧(包括当代的108位高僧)参与加持2553龙婆银财佛自身,其中特别加持时间为2553年8月19日9点09分,加持地点为披吉府Wat Hinnayayon,依泰国星相学,该年月日为虎年麒麟月狐日,意为让圣物具有虎的避邪,权力,威严;麒麟的招财,守财,保护;以及狐狸的聪明与警觉,三种不同的特质与力量结合为一。并且当日的太阳,木星,水星,火星当旺,分别有着好运,繁荣,发家致富,好运相连和坚定奋斗的力量。为此寺庙的圣物介绍说明上,还特别排出灌铸与特别加持日的星相盘。
版本分别有特别版的《嘎玛甘》及普通版的《塔玛答》二款,功德主版有《嘎玛甘》 字样,一般版本是没有《 嘎玛甘》 字样。而功德主特别版则选取了吉年吉月吉日吉时最先开光,经过特别的仪式进行大法会开光,而功德主特别版龙婆银财佛只限定制作了500套,普通版则在同日稍后开光,制作的数量较特别版多出数倍至数十倍。功德主特别版财佛是经历了二次500位高僧大开光的珍贵圣物。
龙婆银财佛2553用了不同金属加入制作,材料如下:
1:龙婆银 2460财佛少量碎片。
2:龙婆银 2515财佛少量碎片。
3:中国5帝铜钱(嘉庆、道光、咸丰、光绪、宣统),是由以前清廷赐予的。
4:泰国出土古钱。
5:瓦苏塔佛寺药师佛。
6:200多年古老铜佛。
7:其他古老佛牌。
8:多位高僧手写金属符片。
9:于寺庙龙婆银金身刮下来的金泊 。泰国传统相信对佛像、大师像贴金箔供养有招财转运之效,加上又凝聚万民念力心愿,因此有着强大的力量,而且此金箔本身就具有类似万家钱的招财效力,加上是贴在以招财闻名,并且擅长制作转运治病圣水,而又长命百岁的龙婆银自身财佛身上,招财转运长寿的力量更是不可估计的。另外由于龙婆银法相金身是安座于寺庙大殿内的,经过长期早晚课诵经,日积月累的加持之下,也更是蕴含着强大的力量,因此这类佛身金箔是很有力量,并且珍贵的圣物原料。
Rian Somdej PhraPhut Photiyan Kruba Prasert Wat Nong Pla Man BE2558
Rian Somdej PhraPhut Photiyan Kruba Prasert Wat Nong Pla Man BE2558. Blessed by more than 35 monks. Kamakan set, made 58 sets only. Serial Number 35. Silver, Sata Loha & 3 copper longya.
佛陀的启示崇迪佛铜牌,古巴帕舍Wat Nong Pla Man,佛历2558(2015年)。由超过35位高僧加持。理事模套装,只做了58套而已。佛牌编号35。纯银,七宝铜以及3尊铜龙牙材质。
CODE: 509011-35
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Takrut Yant Kru Lang Ser Luang Phor Yeam Wat Samngan BE2538-40
Takrut Yant Kru Lang Ser Luang Phor Yeam Wat Samngan BE2538-40. Handwritten yant by Luang Phor Yeam. Approximately 4cm.
虎皮经文符管,龙婆严瓦三按佛寺,佛历2538-40(1995-97年期间)。龙婆严亲自手写经文在里头。长度大概是4厘米。
CODE: 608012
SOLD 售出