Rian MahaSetthi Luang Phor Waen Wat DoiMaePang BE2520

609007-bRian MahaSetthi MangMee TalodGal (Billionaire For Forever Prosperity) Luang Phor Waen Wat DoiMaePang BE2520. Copper material with code (Niyom). The backside of the Rian features a money bag and a Garuda implies a great wealth/fortune and MahaAmnaj (charismatic power) properties.
自身铜牌,伦永远昌盛的亿万富翁,龙婆元瓦兜昧榜佛寺,佛历2520(1977年)。铜质,有印记,流行模。佛牌的后面是一个钱袋和大鹏鸟,是财富以及权威魅力的象征。
CODE: 609007B
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Chao Sua Luang Phor Cher Wat KlangBangKaew BE2535

610033 610033a

Chao Sua Luang Phor Cher Wat KlangBangKaew BE2535. Nur ThongDeang, made 9000 pieces only. Material mixed with many old takrut and holy metal left over by Luang Phor Boon for making Phra Chaiwat amulet in the olden days. It was consecrated in such a big ceremony where a total of 77 monks at that time were invited to bless these amulets. It comes with Sammakom Authentic Certificate. Attached with Silver Longya Waterproof casing.
周锁靠山财佛,龙婆遮瓦刚芒轿佛寺,佛历2535(1992年)。铜材质,只做了9000尊而已。此批佛牌的材料参了很多古老的符管,当中也包括龙婆Boon大师在之前做帕猜瓦佛牌留下的神圣金属。获得萨玛空佛牌协会颁发验证证书。配上防水银龙牙壳。
CODE: 610033
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周锁靠山财佛于泰国是十分著名招财圣物之一,是很多名门贵族所佩带之圣物,部份亦是贫穷时在师傅手中接过此佛后致富的。第一期是佛历2470年由著名主持(即龙普婆的师公所制作),至今已非一般价钱可以供请得到。第二期由龙婆遮于2535年制作及其后请来僧王及近百位高僧一同开光,加持长达数个月。很多信众佩带后在工作方面顺利,财运也开始亨通起来,很多平民佩带后都有多余钱做点生意或成为了大老板。口碑也越来越好,价钱自然年年涨升。周锁靠山财佛,意为超级有钱,有靠山,得到贵人扶持,上司提拔,下属服从。超级贵人缘和拥有金山。

Luang Phor Thuad Phim Lek Apache Wat Prasat BE2506

606007 606007ALuang Phor Thuad Phim Lek Apache Wat Prasat BE2506. Nur Chomphu mixed with mineral stone. First grand blessing ceremony on 6th to 9th March BE2506, attended by 234 monks and blessed for 4 days 4 nights. Second grand blessing ceremony on 13th to 15th November BE2506, attended by 108 monks and blessed for 3 days 3 night. Mixed with lots of holy material from more than 300 temples, such as old somdej Wat Bangkhunprom, old somdej Wat Rakang, Luang Phor Thuad Wat Changhai BE2497, powder from Luang Phor Sodh Wat Paknam, leftover powder from Somdej Phau BE2495 and others. It won No4 Placing in Thailand Songkhla Grand Amulet Competition on 22nd May 2016.
小模龙婆托,瓦巴萨佛寺,佛历2506(1963年)。粉红肉参有矿石料。第一场盛大的加持仪式于佛历2506年3月6日至9日,由234位高僧一同加持了4天4夜。第二场盛大的加持仪式于佛历2506年11月13日至15日,由108位高僧加持了3天3夜。此批佛牌参了超过300间寺庙提供的圣料,包括瓦曼冠碰佛寺的老崇迪,瓦拉康佛寺的老崇迪,瓦沧海佛寺的2497龙婆托,龙婆术加持过的经粉,佛历2495崇迪豹剩下的经粉等等。于2016年5月22日,在泰国宋卡府大型佛牌比赛中荣获第四名。
CODE: 606007
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First batch Phra Kring Luang Phor Prasit Wat PaaMooMai BE2550

512001-1043First batch Phra Kring Luang Phor Prasit Wat PaaMooMai BE2550. Nur Thonglerng. Serial Number 1043. Material included Metal Leftover when making big Bucha, Handwritten yant plate from LuangTa Mahaboowa Wat PaaBarnTat, Phra Kring chanted by Kruba Inn, Metal material chanted from Wat Chedi Luang and Wat DoiSuthep, Metal material chanted by Luang Phor Plien, Luang Phor Prasit, Luang Phor Koon and other 40 monks. There are more than hundred metal material mixed in this batch of amulet. Luang Phor Prasit gathered and bring the material and chanted 5 times with other monks before the metal material is melted. Luang Phor Prasit personally blessed 3 times for this batch of amulet before it released from temple. Attached with LP’s hair, jeevorn & rice from his bart stick at the front of the Phra Kring.
第一期药师佛,龙婆帕习瓦帕姆霾佛寺,佛历2550(2007年)。黄铜料。佛牌编号1043。此批佛牌的材料包括制作大型佛像所剩下的金属材料;森林派黄金高僧龙达马哈布瓦师父亲手刻写经文的符片;古巴英师父加持过的药师佛;双龙佛寺与柴迪龙佛寺所提供的加持过的金属材料;龙婆彼莲,龙婆帕习,龙婆坤等40多位师父所加持过的金属材料等等。这批药师佛的金属材料加起来有上百种,并且都是很多高僧诵经加持过的珍贵圣料。龙婆帕习收集到这些圣料以后,又带去法会中与其他的高僧一起加持了5次,才把这些金属圣料放入模具中熔炼制作成药师佛。当药师佛制作完毕以后,龙婆帕习又亲自为这期药师佛加持了3次后才结缘出庙。药师佛的前面,有师傅的头发,袈裟,以及托钵里的饭粒。
CODE: 512001-1043
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Somdej Phim Nok LP Parn Wat Bang Nom Kho

605012 605012A 605012B 605012C605012DSomdej Phim Nok Saibua Luang Phor Parn Wat Bang Nom Kho BE2460. On Top with holy Phong Whisek. Other material such as magical herbs, pollen, holy powder from past gurus, 5 great powders (Phong Putthakhun, Itichy, Tri-singhe, Maharaj, Putthamang) which same as material used by Somdej Archan Toh, Somdej Pilan & Somdej Luang Phor Phoo Wat Inn. It won No3 Placing in Thailand Rayong Grand Amulet Competition on 29th November 2015. It won No3 Placing in Thailand Sukhothai Grand Amulet Competition on 20th December 2015. It won No4 Placing in Thailand TOT Grand Amulet Competition on 24th January 2016. It won No4 Placing in Thailand ChaengWattana Grand Amulet Competition on 8th May 2016. Attached with Waterproof Gold casing.
神兽鸟崇迪佛,莲花茎模,龙婆班瓦班农哥佛寺,佛历2460(1917年期间)。顶部有神圣的Whisek经粉。其他材料包括神奇的草药,花粉,老师傅们的圣粉,5种特别经粉(此5种经粉如同阿赞多,龙婆比兰和龙婆铺的崇迪材料)。于2015年11月29日,在泰国拉勇府大型佛牌比赛中荣获第三名。于2015年12月20日,在泰国素可泰府大型佛牌比赛中荣获第三名。于2016年1月24日,在泰国TOT大型佛牌比赛中荣获第四名。于2016年5月8日,在泰国ChaengWattana大型佛牌比赛中荣获第四名。配上精美订制防水金壳。
CODE: 605012
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Phutthanoi Maechi Boonlern Wat ArWud BE2494

602010

602010A

Phra Phutthanoi Maechi Boonlern Wat ArWud BE2494. Phim Klan Nur Phong. It won No2 Placing in Thailand Uttaradit Grand Amulet Competition on 31st January 2016. Attached with Silver Waterproof casing.
帕菩拓耐,媚其纹仁瓦阿屋佛寺,佛历2494(1951年)。中模圣粉版。于2016年1月31日,在泰国程逸府大型佛牌比赛中荣获第二名。配上精美防水银壳。
CODE: 602010
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Kum Mei Boon Lean (Kum Mei Boon Lean Wat Awut) 佛历2437至佛历2507,女出家僧人的传奇。

Kum Mei Boon Lean在佛历2437年的3月10日生于泰国的曼谷,是位女师傅,家里是个普通人家,父母以务农为生。从小Kum Mei Boon Lean的祖父就将传统的泰式按摩法教给了Kum Mei Boon Lean,是她能有一技之长,后来Kum Mei Boon Lean也通过自己的努力成为了一名按摩师,不过Kum Mei Boon Lean按摩从不收费,只是希望对方可以做布施,进一些功德给她的祖父。此外,Kum Mei Boon Lean还在自己叔叔的指导下,开始对佛教理念产生了兴趣,并在叔叔的介绍下跟随过龙婆一起学习法术,想来当时的泰国社会女性学习法术,而且是跟着僧人习法确实是有些不可思议。大概到了25岁的时候,Kum Mei Boon Lean与一位警察结了婚,不过一直没有生子。Kum Mei Boon Lean因为少年时期对于佛法的领悟使她成人以后有着很多佛教的习惯,比如每天打坐,后来到了33岁的时候,索性就去出家成为了一名白衣女。她的第一次出家在庙修行90天,主要是持八戒、诵经、禅坐,之后便回到了家中。在45岁的时候由于丈夫的去世,致使Kum Mei Boon Lean再次出家。

Kum Mei Boon Lean被喻为泰国女出家人中有史以来最为传奇的一位师傅,至于她的天赋与对佛法的理解,佛牌收藏界没有很具体的资料可以考证了,不过Kum Mei Boon Lean的禅定术确实九大圣僧中百揽佛的制作者龙婆术传授的。Kum Mei Boon Lean自小便已接触过禅定术,而且多年来一直有禅定修行的习惯,加上名师的指导,使其禅定境界达到了新的高峰。据说Kum Mei Boon Lean可以做到天眼通、天耳通、他心通、隐身、还会一些高级的医术。Kum Mei Boon Lean会通过给病人做按摩的方式来解救人们的痛苦,过程中也发生了很多治愈的奇迹,后来不少善信还会拿一些水果给Kum Mei Boon Lean来念经,人们都相信吃了被Kum Mei Boon Lean加持过的水果,身体上的疾病便会痊愈。

曾经有一次Kum Mei Boon Lean与父亲和几个侄子在家,到了晚上9点钟左右的时候,Kum Mei Boon Lean如常准备开始禅坐念经。那时看着亲人们睡着的样子,父亲打着呼噜,侄子们说着梦话,心里就在想人的身体即使进入睡眠状态还是会有各种感觉。之后她来到家中的佛堂准备打坐,禅坐到了深夜2点的时候突然感觉胸口沉闷,呼吸困难,就在想这真是要死的感觉,如果是真的要死,那就现在死吧,这样就能放下一切痛苦与磨难,只是可惜自己什么都没有修行到。当然Kum Mei Boon Lean不会就这么死了,此时她犹如进入另外一种状态,痛苦的感觉完全消失,眼前看到了一片光芒。Kum Mei Boon Lean此时心中顿悟了佛法,想到了很多事情,对于之前自己朦胧的很多问题,此时也都找到了答案。这一晚,Kum Mei Boon Lean一直禅坐到了天亮,大概凌晨5点钟左右的时候,她开始许愿,希望可以回去之前修行的瓦沙班塔旺的大殿看一看。转眼之间,Kum Mei Boon Lean的身体晃动了一下,睁开眼睛自己已经身处寺庙的大殿以内了。而当时的大殿门因为太早还没有打开,她便呼喊寺内的僧人来为她开门,主持高僧知道了这件事情后要求Kum Mei Boon Lean再做一次看看。

第二天,Kum Mei Boon Lean先是回到了自己的家里,然后寺内的主持吩咐寺院禅堂所有的门窗紧闭,再安排两位与Kum Mei Boon Lean一起出家的女僧人帮忙在殿外守候。这天晚上,Kum Mei Boon Lean按照昨天的情况进行了还原,她照旧禅坐在佛堂内念经,直到凌晨5点钟左右开始许愿,这一次她又顺利地进入了寺庙的大殿内。到了大殿以后还听到外面看守的女僧人在聊天,其中一位说道:“天快要亮了,应该不会来了吧?”而另一位则说:“不来也好,不然我可要拜她为师了。” Kum Mei Boon Lean听到后就跟这两位女僧人说:“是谁要拜师?请进来,我已经来了。”对于这个事迹是有较为详细的记录的,也成为了Kum Mei Boon Lean的一段神奇事迹,人们对她的信服度又怎么会不高呢?可这么有名的一位师傅其实一生都没有自己的寺庙,她一直是居住在曼谷地区帮助善信的,在佛历2507年的9月7日早上11点20分圆寂前,她的弟子还恳求她留在世间,可Kum Mei Boon Lean却说:“这个身体不是自己的,这个五蕴不是自己的,这是苦的,我是要摆脱这些苦。”

在书上纪录里,如果谁拥有或佩带Putho耐佛祖牌,会拥有钱财和富裕的生活、招来人缘、保护避险之效,如果将佛牌浸次水中后将水饮用,可保身体健康。曾经有人问过冠咩师傅“Putho耐佛祖牌”是否真的有成愿力高?佩带有什么好处?冠咩师傅回答说:“你们需要什么,祈求什么只需拿着佛牌向他说出你们的愿望就可以实现的了。”

Phra Kring Luang Phor Prasit Wat PaaMooMai BE2550

512001First batch Phra Kring Luang Phor Prasit Wat PaaMooMai BE2550. Nur Thonglerng. Attached with LP’s hair, jeevorn & rice from his bart stick at the front of the Phra Kring.
第一期药师佛,龙婆帕习瓦帕姆霾佛寺,佛历2550(2007年)。黄铜料。药师佛的前面,有师傅的头发,袈裟,以及托钵里的饭粒。
CODE: 512001
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Somdej Nai Phau Ork Rong Hu Bai Si Wat Indraviharn BE2495

604010

604010aSomdej Nai Phau Ork Rong Hu Bai Si Wat Indraviharn BE2495. Phim Niyom. Mixed with lots of holy material such as old broken somdej from Wat Rakang and Wat Bangkhunprom. First blessing ceremony attended by 14 monks on 22nd October BE2495. Second blessing ceremony attended by 12 monks on 5th November BE2495. It won No2 Placing in Thailand Lampang Grand Amulet Competition on 21st February 2016. Attached with Silver Waterproof casing.
崇迪宝大耳齿胸模(流行模),瓦音佛寺,佛历2495(1952年)。此批佛牌参了很多圣物,当中包含来自瓦拉康佛寺和瓦曼冠碰佛寺由阿赞多大师加持的破碎老崇迪经粉,龙婆登密魔大师加持的经粉,花粉等等。佛历2495年10月22日,第一次加持法会有14位高僧参与。佛历2495年11月5日,第二次加持法会有12位高僧参与。参与法会的师傅包括龙婆纳瓦拉康佛寺,龙婆术瓦白榄佛寺,龙婆不瓦劲娇佛寺,龙婆钟瓦纳汤诺佛寺,龙婆晴瓦邦潘佛寺等等。于2016年2月21日,在泰国南奔府大型佛牌比赛中荣获第二名。配上精美防水银壳。
CODE: 604010
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In B.E. 2495, Police General Phau Sriyannonth gathered many guru monks and obtained many special amulets to create one of the best mass-chanted Somdet in Thai amulets history. This batch of Somdet was consecrated under his patronage in Wat Indraviharn (Wat Inn), Bangkok and were hence named after him as Somdet Nai Pau.
Originally, Somdet Phra Buddhacharn Nuam of Wat AnongKaram was elected to be the president of the ceremony but due to him falling ill at that period of time, Luang Pu Nak, Wat Rakhang, was selected to represent him instead.
The materials collected consisted of:
1. Broken fragments of Somdet Phra Buddhacharn Toh Somdet amulets from Wat Rakhang and Wat Bangkhunphrom.
2. Filings of Phra Kring Wat Suthat that were consecrated in B.E. 2485.
3. Somdet amulets that were given out by Luang Pu Poo, Wat Inn.
4. Phong wiset that were leftover by Luang Phor Doem, Wat Nong Pho.
5. Many types of powder specially donated by many famous monks, etc.
The types of materials that were used to bind and mix into these raw materials were:
1. Nur Phong Kesorn (powder of crushed jasmine flower petals).
2. Nur Phong Kasen Boon Nak (special powder named after Naga).
3. Nur Phong Kesorn Bua Luang (powder of crushed lotus flower petals).
4. Nur Phong Kaset Pikoon (powder of a type of farm wood).
5. Poon Kao (limestone powder).
6. Kradat Faang (rice paper).
7. Namman Maphrao (coconut oil).
8. Dinsor Phong (chalk powder).
9. Nam Oi (sugercane), etc.
On 22nd Oct B.E. 2495, the group of 14 monks who gathered for a mass chanting to chant on materials of the amulets were:
1. Phra Thep Wae Tee, Wat Sam Phraya.
2. Phra Pawana Koht, Wat Paknam.
3. Phra Raj Molee, Wat Rakhang.
4. Phra Pawana Wikrom, Wat Rakhang.
5. Phra See Somphot, Wat Suthat.
6. Luang Phor Chaeng, Wat Bang Pang.
7. Phrakru Winai Ton, Wat Samphanthawong.
8. Phrakru Sompanyop Rakat, Wat Prodges.
9. Phra Acharn Plee, Wat Suan Ploo.
10. Phrakru Arkom Soonthorn, Wat Suthat.
11. Phra Palad Pleang, Wat Ganya Nimit,
12. Phra Acharn Baideega Banyat, Wat Suthat.
13. Phrakru Sung, Wat Indraviharn.
14. Phrakru Mongkhol Wichit, Wat Anongkaram.
The amulets were using various moulds which produced a total of 84,000 pieces and were all individually hand cut using gold knives. The amulets were collected in trays and were kept under shade, not under direct sunlight and to be dried under natural conditions.
After all the amulets were finally moulded, they were placed in the Bosth (main chanting hall) by the committee who were in charge of and were surrounded by auspicious candles that were placed in the 8 directions. The candles were watched over by committee members on a rotational basis to prevent the candles from burnt out or blown out.
Those who were there witnessed the beautiful glow of the candlelight illuminating the amulets and the place was serene and solemn. Offerings were made to a big photograph of Somdet Phra Buddhacharn Toh that was placed in the hall to invite him to witness and preside over the blessings ceremony.
On 5th Nov, B.E. 2495, the 2nd mass chanting was to be performed on the completed amulets prior to distribution to the public. At the auspicious hour of 4.20 pm, the victory candles were lighted and all the monks, phrams (white robed Brahmins) and devotees bowed down and paid respects to the Buddha and the president of the ceremony.
After a short chanting to the Buddha and chanting the invitation of the Devas, a speech was delivered by the president of the ceremony. The motive of making these batch of Somdet amulets was to distribute and remind people of the Buddhism and to follow its doctrine. It was also to carry on the lineage of Somdet Phra Buddhacharn Toh of his famous Somdet amulets. Consecrating a big quantity was to allow as many people as possible to have a piece that contains the legacy of Somdet Phra Buddhacharn Toh.
After the speech was delivered, a group of 12 monks who were invited to perform mass chanting on the amulets, whom participated in the main chanting to complete the consecration of the amulets were:
1. Luang Pu Nak, Wat Rakhang.
2. Luang Phor Sodh, Wat Paknam.
3. Luang Pu Puak, Wat King Keaw.
4. Luang Phor Chuang, Wat Bang Pae Rok Tai.
5. Luang Pu Rian, Wat Nongbua.
6. Luang Phor Roong, Wat Thakrabue.
7. Phra Palad Taeng Guay, Wat Pradoochimplee.
8. Luang Phor Chong, Wat Natangnok.
9. Luang Phor Nor, Wat Klang Tharua.
10. Luang Phor Samniang, Wat Weruwanaram.
11. Luang Phor Chaeng, Wat Bang Pang.
12. Luang Phor Ha, Wat Don Gai Dee.
After the ceremony was over, the amulets were distributed out to everyone whom attended the ceremony.

Luang Phor Thuad Har Chek Luang Phor Deang Wat Simahapo BE2538

404052Luang Phor Thuad Roon Har Chek Luang Phor Deang Wat Simahapo BE2538. Herb material with a pinatang at the back. Very good condition. The incident happened with 2 gunmen attempted to rob a bank and they tried to fire 5 shots at the bank employee but the gun failed to fire. The bank employee was wearing this Long Phor Thuad during that incident. Har means 5 and Chek means gun trigger sound effect.
龙婆托,伦Har Chek,龙婆登瓦西玛哈波佛寺,佛历2538(1995年)。药草料,后部有一颗匹纳棠。很漂亮的品相。这批佛牌曾经发生一个典故:有两位枪手打算打劫银行,并朝银行职员开了五枪,但是子弹总是打不出。当时候银行职员就是带着师傅的龙婆托。Har的泰文意思是五,而Chek就是开枪的声音。
CODE: 404052
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